نوع المستند : المقالة الأصلية
المؤلف
قسم الآثارـ كلية الآداب ـ جامعة عين شمس ــ مصر
المستخلص
الكلمات الرئيسية
أولًا - المراجع العربية والمعربة:
أحمد على برقي، التوابيت في العصر المتأخر، رسالة ماچستير غير منشورة، كلية الآداب، جامعة الأسكندرية، 2015.
- Āḥmd ʿlY brqy, āltwābyt fy ālʿṣr ālmtأẖr, rsālT̈ māǦstyr ġyr mnšwrT̈, klyT̈ ālآdāb ǧāmʿT̈ ālأskndryT̈, 2015.
جلال أحمد أبوبكر، المعبود أنوبيس في عقيدة المصريين القدماء، رسالة دكتوراة غير منشورة، كلية الآداب، جامعة المنيا، 1997.
- ǧlāl Āḥmd Ābwbkr, ālmʿbwd Ānwbys fy ʿqydT̈ ālmṣryyn ālqdmāʾ, rsālT̈ dktwrāT̈ ġyr mnšwrT̈ klyT̈ ālʾdāb ǧāmʿT̈ ālmnyā, 1997.
ديمتري ميكس، كريستين فافار، الحياة اليومية للآلهة الفرعونية، ترجمة: فاطمة محمود، القاهرة: الهيئة العامة للكتاب، 2000.
- dymtry myks, krystyn fāfār، ālḥyāT̈ ālywmyT̈ llآlhT̈ ālfrʿwnyT̈, trǧmT̈: fāṭmT̈ mḥmwd، ālqāhrT̈: ālhyʾT̈ ālʿāmT̈ llktāb, 2000.
روبرت آرموار، آلهة مصر وأساطيرها، ترجمة: مروة الفقي، القاهرة: المجلس الأعلى للثقافة، 2005.
- rwbrt Ārmwār, ĀlhT̈ mṣr wʾsāṭyrhā, trǧmT̈: mrwH ālfqy, ālqāhrT̈ ālmǧls ālʾʿlY llṯqāfT̈, 2005.
هدى محمد عبد المقصود، تقديس الثور في مصر القديمة منذ بداية العصر المتأخر وحتى نهاية العصر البطلمي، رسالة دكتوراة غير منشورة، كلية الآثار، جامعة القاهرة، 2004.
- hdY mḥmd ʿbd ālmqṣwd, tqdys ālṯwr fy mṣr ālqdymT̈ mnḏ bdāyT̈ ālʿṣr ālmtʾẖr wḥtY nhāyT̈ ālʿṣr ālbṭlmy, rsālT̈ dktwrāT̈ ġyr mnšwrT̈ klyT̈ ālʾṯār ǧāmT̈ ālqāhrT̈, 2004.
ثانيًا - المراجع الأجنبية:
Baqué, Lucas., "On That Day When the Long-Horned Bull Was Lassoed..." (PT [254] 286). A Scene in the"Corridor of the Bull": of the Cenotaph of Sethos I in Abydos: An Iconologic Approach, SAK 30, (2002): 43-51.
Barguet, Paul., "L’origine et la signification du contrepoids du collier-menat", BIFAO 52, (1959): 103-111.
Benzet, Nuria.," the pure priest between health and disease of sekhmet, Between Health and Disease", Pharmacy and Medicine in Ancient Egypt, Archaeopress Publishing, 2021, 116-124.
Brand. Peter., &, Feleg, Rosa., and, Murnane, William., the great hypostyle hall in the temple of amun at Karnak, I, Chicago: Oriental Institute of the University of Chicago, 2018.
Brugsch, Heinrich., ictionnaire geographique de l’ncienne egypte, Leipzig: J.C. Hinrichs, 1879.
----------, Reise nach der grossen oase el khargeh in der libyschen wuste, Leipzig: J.C. Hinrichs, 1878.
Chapman, Sarah., the embalming ritual of late period through petolomic Egypt, PhD diss, University of Birmingham, 2016.
Christophe, Feyel., "la dokimasiaLA des animaux sacrifiés", RPLHA 80, (2006): 33-55.
Chassinat, Èmile., Le temple d’edfou, 10, Le Care: Institut Français d'Archéologie Orientale, 2008.
Coulon, Laurent., & François, Leclére., and Sylivie, Marchand., " osiriennes de ptolémée IV À karnak", Extrait des Cahiers de Karnak, 10, (1995): 205-238.
Das, José., "em busca do toro Apis pelos caminhos da mitologia egipcia", RLCR, (2013): 33-55.
Devauchelle, Didier., "Osiris, Apis, Sarapis et les autres remarques sur les Osiris memphites": Remarques sur les Osiris memphites au Ier millénaire av. J.-C.", in: Le culte d’Osiris au Ier millénaire av. J.-C. Découvertes et travaux récents
fischer, Begellsbacher., & Barbara, L. "Untersuchungen zur Götterwelt des alten Reiches: Im Spiegel der Privatgräber der IV. Und V. Dynastie", PhD diss, University of Zurich, 1981.
Friederich, Schlichtegroll., Auswahl vorzüglicher Gemmen aus derjenigen Sammlung die ehemals der Baron Philipp von Strosch besass, die sich jetzt aber indem Kön. Preussischem Cabinette befindet, I, nürnbeg: University of Cologne Archaeological Institute, 1797.
Grandet Pierre., Le papyrus Harris I (BM 9999), I, le Caire: Le Caire, Institut d'archéologie orientale, 1994.
Guglielmi, Waltraud., die göttin mr.t enstehung und verehrung einer personification, leaden: Brill, 1991.
Guntther, Lapp., & Andrzej, Niwinski., "Coffin", OEAE, I, Redford, D., (ed.), Cairo: American university press, (2001): 279 -286.
Hart, George., The Rutledge Dictionary of Egyptian Gods and Goddesses, New York: American university press, 2005.
HBT̈ MĀHR, "The Unpublished Funerary Votive Stela of Horwedja 'JE 99108' in the Egyptian Museum, Cairo", Journal of Humanitarian and Literary Studies 24, (2021), 262-277.
Heyne, Alice., "die szene mit der kuf särgen der 21. Dynastie", Ein ägyptisches glasperlenpiel, Andreas Brodbeck, (ed.), (1998): 57-68.
Hornung, Erik., "Der ägyptische sarg im hematmuseum appenzell" in: innerrhoder geschichtsfreund 28, (1984): 31-39.
Humphreys, Ruth., Matmar: Revisiting Burial Practice of the Non-Elite during the Third Intermediate Period, Master Diss, University of Birmingham, 2010.
John, turner Philip., Seth a misrepresented god in the ancient Egyptian pantheon, PhD diss, University of Manchester, 2012.
Jurman, Claus., "Running with Apis", Egypt in transition social and religious development of Egypt in the first millennium BCE, Bareš, L., & coppens, F. and, Smoláriková, K, (eds.), Prague: Charles University in Prague, (2010): 224-276.
Kasparian, Burt., "Quand le roi jubile avec les dieux : la fête-sed, instrument de glorification divine de la royauté pharaonique", Dieux et hommes : Modèles et héritages antiques, 1, Le Harmattan, Pouvoir et persona, Bouineau, J., Le Harmattan, (eds.), (2018): 55-81.
Kingo, Ida., The Apis cult from the new kingdom to the Ptolemaic period, Uppsala University, 2020.
Lacovara, Peter., The world of ancient Egypt: a daily life encyclopedia, II, Usa: Greenwood, 2017.
Larché, François. & Nicolas, Grimal.,"karnak 1998-2004", les cahiers de karnak, (2007): 7-60.
Liptay, Èva., "the ancient Egyptian coffin as sacred space: changes of the sacred space during the third intermediate period" in: proceedings first Vatican coffin conference, I, Alessia Amenta,& Hèlène Gulchard, (èds.), Edizioni Musei Vaticani, (2013): 259-270.
Mariette, Auguste., le serapeum de Memphis, Gaston maspero (ed), paris: Kessinger Publishing, 1882.
Marković, Nenad., "A look through his window: the sanctuary of the divine Apis bull at Memphis" JAEA I, (2016): 57-70.
------------, "the majesty of bull Apis has gone to heaven: burial of the Apis bull in the sacared landscape of Memphis during the late period (664-332 BCE)", burial and mortuary and practices in late period and graeco-roman Egypt, Katalin Kóthay, (ed.), Budapest, (2014):145- 154.
MḤmwd Ābw ĀLʿṬĀ. & MĀNĀL Ā. Ḥūsyn., "Continuity of themes depicted on coffin lids from third intermediate period to graeco-roman Egypt", proceedings first Vatican coffin conference, I, (2013); 21-30.
Otto, Eberhard., Beiträge zur Geschichte der Stierkulte in Aegypten, Leipzig: FB&C LTD, 1964.
Plutarch, Plutarch’s, muralia- 368, V, Translated: Babbitt, C.F., London: Harvard University Press, 1936.
Remler, Pat., Egyptian mythology a to z, New York: InfoBase Publishing, 2010.
Roman, Annelise.,"connaissances sur les bovins élevés dans l’Egypte antique", L’élevage et la médecine vétérinaire dans trois grandes civilisations antiques, (lyon, 1988): 35-45.
Sāmār mōStāfā. & ĀBrāhym ʿly., and māǧd Ābd ēL-ḤāLym, "Queen Hatshepsut and the Opet Festival", MJTH 11, (2021): 83-92.
Schlögl Hermann, Das alte Ägypten, München: C.H.Beck, 2019.
Taylor, John., death and the afterlife in ancient Egypt, University of Chicago Press, 2001.
Vandier, Jacques., "memphis et le taureau apis dans le papyrus jumilhac", mélanges Mariette 32, (1961): 105- 123.
------------, le papyrus jumilhac, Paris: Centre National de la Recherche Scientifique, 1960.
Vercoutter, Jean., "Apis", LÄ, I, col: 338-348.
Vos, R.L., the Apis Embalming Ritual: P. Vindob. 3873, Leuven: Peeters Publishers, 1993.
WāḤyd ōmRān & nǧwā zōāīr, "The Depiction of Apis in the Greco- Roman Tombs of Egypt", AATUH, Special issue, Part. 1, (2014): 44-65.
-------, "Publishing a funerary Stela in the Egyptian Museum in Tokyo", JAAUTH 18, (2020): 1-13.
WB, III.
Wilkinson, Toby., lives of the ancient Egyptians, Thames & Hudson, 2007.
المواقع الإلكترونية:
collections.louvre.fr/en/ark:/53355/cl010018484
collections.louvre.fr/en/ark:/53355/cl010340695
https://egyptian-architecture.com/JAEA1/JAEA1_Markovic
https://www.britishmuseum.org/collection/object/Y_EA9999-2ـ
www.alamy.com/red-chapel-queen-hatshepsut-tuthmose-karnak-open-air-museum-egypt image66782335.html
www.alamy.com/stock-photo-relief-work-showing-king-seti-and-race-of-apis-bull-at-karnak-temple